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Pastors do not seek fame or recognition for themselves, but they are placed in a position of authority by the Holy Spirit. See also Ephesians ; Jeremiah ; Acts ; John The spiritual gift of prophecy is an extraordinary and unique gift. Those who have the gift of prophecy differ from the Old Testament Prophets who spoke the authoritative Word of God directly. The Greek word for the gift of prophecy is propheteia which is the ability to receive a divinely inspired message and deliver it to others in the church. These messages can take the form of exhortation, correction, disclosure of secret sins, prediction of future events, comfort, inspiration, or other revelations given to equip and edify the body of Christ 1 Corinthians , Again, they do not constitute the authoritative Word of God, but are the human interpretation of the revelation that was received.

They are spoken in human words through a human mind which is why they must be tested against the Scriptures 1 Thessalonians This gift is for the benefit of both believers and unbelievers and is a sign that God is truly among His church 1 Corinthians Those with this gift are sensitive to both the prompting of the Holy Spirit and the needs of the church body. They should be humble and continually study the Scriptures in order to test these revelations before speaking them.

When they do speak, they should allow and even expect others to weigh what is said against the Scriptures and interpret the message accordingly. In this way the church may be continually built up together in unity 1 Corinthians , See also Romans , 1 Corinthians , , Ephesians , 1 Peter The spiritual gift of service, or ministering, covers a wide range of activities in its application. There are two Greek words for this gift. The first one, found in Romans , is diakonia.

It has a similar meaning: to help or aid in love within the community. The Holy Spirit endows some believers with this gift to fill the many gaps of ministry and meet the needs of the church as it fulfills the Great Commission. The goal is to energize the church and free up others to use their gifts to the fullest.

The result is the continued edification of the church and the added ability to see beyond its own needs and reach out into the community. We see people with this gift in passages like Acts , 1 Corinthians , and many others.

Gifted to Serve: The Gift of Exhortation

Those with the gift of service are committed to the spread of the Gospel. They serve in ways that benefit others with different gifts and ministries that are more public. They have a heart devoted to Jesus and a desire to follow His command and example in Matthew cf. Mark They are content with serving in the background knowing that their contribution will bless the church, display the love of Christ to the world, and bring glory to God.

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The spiritual gift of teaching is one that carries a heavy responsibility in the church. But the greater responsibility to which they are called is to be stewards of the Word of God to His people. Teachers have been entrusted with the task of effectively communicating what the Bible says, what it means, and how we as followers of Jesus Christ are to apply it to our lives here and now. The Greek word for those with the spiritual gift of teaching is didaskalos. Those with the spiritual gift of teaching love to study the Word of God for extended periods of time.

They consume the Scriptures as food for their hearts, souls and minds with the expressed purpose of knowing Him and then making Him known to others. They want to know what God has revealed of Himself and what He requires of us as people created in His image. They love to see how the Gospel is woven throughout the Scriptures and how it glorifies and magnifies Jesus Christ in the hearts and lives of those who love Him by grace.

Without this gift, the church would quickly fall into error and sin. They hate when Scripture is abused and used out of context or with ill intent. They love the truth and speak the truth in love. They will never hide or withhold it. On the contrary, they desire to follow in the footsteps of Jesus who taught in the synagogues and in the Temple as well as anywhere the people were gathered. See also Ephesians ; 1 Corinthians ; Romans ; James The spiritual gift of tongues is more accurately called the gift of languages.

To properly understand this gift, we need to begin with a brief history of language in the human race.

How The Church Today is Getting Discipleship Wrong

In the garden mankind had one language and was in direct communication with God, having perfect communion with Him. Unfortunately, this relationship changed at the fall when Adam sinned against God and he and Eve were cursed and banished from Eden along with their descendants. Mankind continued to have one language up until Genesis 11 where God confused their language and people were dispersed throughout the earth. He did this because they had united together in one language and conspired to build a tower at Babel. After God confused their language and scattered them across the earth, He chose one people with one language to bring Him glory and draw mankind back to Himself.

Fast forward to Pentecost and the pouring out of the Holy Spirit on the people of God. This is the beginning of the redemption of language for its intended purpose: to glorify God and draw all people to Himself. In heaven an innumerable group from every nation, tribe, people and tongue will join together to praise God with one language. See Revelation This is where tongues will cease as mentioned in 1 Corinthians The intention of the spiritual gift of tongues is to glorify God now, but also to prepare ourselves as His church to glorify Him forever in heaven.

The gift however is only partial, in that it is not given to all believers, and in the context of the church requires an interpreter in order for it to be edifying. There is much more to be said about the spiritual gift of tongues, but we will summarize a few points here:. The gift of tongues is not a requirement or a necessary sign of salvation. See 1 Corinthians See 1 Corinthians , 33, The Holy Spirit gives some believers the spiritual gift of tongues to glorify God and, with the help of an interpreter, to edify the church.

This gift is dealt with extensively in the Scriptures and its use should not be discouraged. That said, it should be used properly with pure motives and intentions, of course in the power and prompting of the Holy Spirit. See also 1 Corinthians , 30, , 39, Acts , Acts In the context of 1 Corinthians , it means to speak to the life of an individual or to a specific situation with great understanding and a righteous perspective, with the goal of guiding others toward a life of holiness and worship. Several Scriptures reveal the true beauty and fruit of wisdom. His praise endures forever!

It begins with knowing who God is and who we are in comparison to Him. That leads to understanding and then to practicing righteousness. A life of wisdom ultimately results in the praise of God.

Those with the gift of wisdom have a deep understanding of the holiness of God and the lack of holiness in their own hearts. They can recognize this in others as well and have the compassion and boldness to share that truth with them. They are able to take from their own life experiences and share what God has taught them through those things. They can easily recognize where a decision or action may lead and can warn against those that may be harmful or unfruitful.

How The Church Today is Getting Discipleship Wrong - sumpgeluzzwaning.gq

They can often see through the confusion of a situation and can give direction that would help an individual or group obtain a God-glorifying goal. The church needs those with the spiritual gift of wisdom to guide her through uncertain or difficult times. See also 1 Corinthians , , ; Colossians , ; James Create an Account Login Support 0 Items. Spiritual Gifts Definitions and Descriptions The spiritual gifts listed below are found in three passages: Romans , 1 Corinthians ; , and Ephesians Providing for the needs of our enemies, blessing them which means to pray will bring good to them rather than cursing them, is the response of the renewed mind.

In this way, also, we may gain a brother or sister for ourselves. What shall we say in conclusion then? It is clear that the renewal of the mind has and is supposed to have far-reaching consequences. When we have done those things, we will begin to perceive ourselves in a different way, being enabled to think of ourselves and our gifts with sober judgment. Then, and only then, are we able to relate properly with other people, with transformed attitudes, actions and reactions. I have one final warning and encouragement. Transformation is not just an individual thing; it requires Christian community if it is to be truly effective.

Yes, God is the one who does the transforming, and we should certainly pray that he continues to do so. But his usual method of doing so involves other believers.


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It is in the church that we learn most and most truly about God, ourselves, and the world. It is in Christian community that we are given opportunity to develop our gifts, to serve one another, to form lasting relationships with God and each other. So, West Pennant Hills Community Church, the challenge for us this week is to seize every opportunity to encourage one another to be transformed in our attitudes, actions and reactions towards one another. Let us serve one another with the gifts that God has given us, depending on them to serve us in return.

Let us offer our body — this body of Christ — as a living sacrifice, holy and pleasing to God in a joint act of spiritual worship. May we not be conformed to the pattern of this world any longer, but let us be truly transformed by the renewing of our mind. Boice, James Montgomery. Grand Rapids, Mich. Dawn, Marva J. Eerdmans Pub.


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Moo, Douglas J. The Epistle to the Romans. Co, Morris, Leon.